coming on the discipline of philosophy and promulgated the “Christological Redescription of Philosophy” as a result.14 For Bonhoeffer, Christian philosophy (christliche Philosophie) was “a kind of theological thinking which is grounded in the primacy of revelation and shaped by receptivity to otherness.”15 To employ the more concrete terms we have been using in this book, philosophy has to be rethought in light of canonical Trinitarian theism. Second, the Christian philosophical vocation is characterized
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